Evening Prayer (Evensong) in Contemporary Language
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¶
Evening Prayer
the Annunciation
Tuesday, 25 March 2025
The Annunciation of Our Lord to the Blessed Virgin Mary
Preparation
O God, make speed to save us.
AllO Lord, make haste to help us.
You laid the foundation of the earth
Alland the heavens are
the work of your hands. Alleluia.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Sovereign God,
our light and our salvation,
to you be glory and praise for ever.
To dispel the darkness of our night
you sent forth your Son, the firstborn of all creation,
to be the Christ, the light of the world.
Rejoicing in the mystery of the Word made flesh,
we acclaim him Emmanuel, as all creation sings to you:
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
A Song of God’s Descending (page 552), the following or another suitable hymn
Of the Father’s heart begotten,
ere the world from chaos rose,
he is Alpha: from that fountain
all that is and has been flows;
he is Omega, of all things
yet to come the mystic close,
evermore and evermore.
O how blest that wondrous birthday,
when the Maid the curse retrieved,
brought to birth mankind’s salvation,
by the Holy Ghost conceived;
and the Babe, the world’s redeemer,
in her loving arms received,
evermore and evermore.
Sing, ye heights of heaven, his praises;
angels and archangels, sing!
Wheresoe’er ye be, ye faithful,
let your joyous anthems ring,
every tongue his name confessing,
countless voices answering,
evermore and evermore.
Prudentius, tr: R F Davis
(Tune: 87 87 87 7)
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The Word of God
Psalmody
The appointed psalmody is said.
Psalm 131
Refrain: O Israel, trust in the Lord.
1 O Lord, my heart is not proud; ♦
my eyes are not raised in haughty looks.
2 I do not occupy myself with great matters, ♦
with things that are too high for me.
3 But I have quieted and stilled my soul,
like a weaned child on its mothers breast; ♦
so my soul is quieted within me.
4 O Israel, trust in the Lord, ♦
from this time forth for evermore.
Refrain: O Israel, trust in the Lord.
Eternal God,
calm and quieten our souls;
keep us humble and full of wonder
and trusting as we live in your love;
through Jesus Christ our Lord.
Psalm 146
Refrain: The Lord shall reign for ever.
1 [Alleluia.]
Praise the Lord, O my soul:
while I live will I praise the Lord; ♦
as long as I have any being,
I will sing praises to my God.
2 Put not your trust in princes,
nor in any human power, ♦
for there is no help in them.
3 When their breath goes forth, they return to the earth; ♦
on that day all their thoughts perish. R
4 Happy are those who have the God of Jacob for their help, ♦
whose hope is in the Lord their God;
5 Who made heaven and earth,
the sea and all that is in them; ♦
who keeps his promise for ever;
6 Who gives justice to those that suffer wrong ♦
and bread to those who hunger. R
7 The Lord looses those that are bound; ♦
the Lord opens the eyes of the blind;
8 The Lord lifts up those who are bowed down; ♦
the Lord loves the righteous;
9 The Lord watches over the stranger in the land;
he upholds the orphan and widow; ♦
but the way of the wicked he turns upside down.
10 The Lord shall reign for ever, ♦
your God, O Zion, throughout all generations.
[Alleluia.]
Refrain: The Lord shall reign for ever.
Lord of all,
our breath and being come from you,
yet our earthly end is dust;
as you loose the bound and feed the hungry,
so bring us in your mercy through the grave and gate of death
to the feast of eternal life,
where you reign for evermore.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Isaiah 52.1-12
Awake, awake,
put on your strength, O Zion!
Put on your beautiful garments,
O Jerusalem, the holy city;
for the uncircumcised and the unclean
shall enter you no more.
Shake yourself from the dust, rise up,
O captive Jerusalem;
loose the bonds from your neck,
O captive daughter Zion!
For thus says the Lord: You were sold for nothing, and you shall be redeemed without money.
For thus says the Lord God: Long ago, my people went down into Egypt to reside there as aliens; the Assyrian, too, has oppressed them without cause.
Now therefore, what am I doing here, says the Lord, seeing that my people are taken away without cause? Their rulers howl, says the Lord, and continually, all day long, my name is despised.
Therefore my people shall know my name; therefore on that day they shall know that it is I who speak; here am I.
How beautiful upon the mountains
are the feet of the messenger who announces peace,
who brings good news,
who announces salvation,
who says to Zion, Your God reigns.
Listen! Your sentinels lift up their voices,
together they sing for joy;
for in plain sight they see
the return of the Lord to Zion.
Break forth together into singing,
you ruins of Jerusalem;
for the Lord has comforted his people,
he has redeemed Jerusalem.
The Lord has bared his holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God.
Depart, depart, go out from there!
Touch no unclean thing;
go out from the midst of it, purify yourselves,
you who carry the vessels of the Lord.
For you shall not go out in haste,
and you shall not go in flight;
for the Lord will go before you,
and the God of Israel will be your rearguard.
Canticle
The following, or another suitable canticle, may be said or sung
Refrain:
AllAt the name of Jesus
every knee shall bow. Alleluia.
1Christ Jesus was in
the form of God, ♦
but he did not cling to equality with God.
2He emptied himself,
taking the form of a servant, ♦
and was born in our human likeness.
3Being found in human
form he humbled himself, ♦
and became obedient unto death, even death on a cross.
4Therefore God has highly
exalted him, ♦
and bestowed on him the name above every name,
5That at the name of
Jesus every knee should bow, ♦
in heaven and on earth and under the earth;
6And every tongue confess
that Jesus Christ is Lord, ♦
to the glory of God the Father.
Philippians 2.5-11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllAt the name of Jesus
every knee shall bow. Alleluia.
Scripture Reading
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Hebrews 2.5-end
Now God did not subject the coming world, about which we are speaking, to angels.
But someone has testified somewhere,
What are human beings that you are mindful of them,
or mortals, that you care for them?
You have made them for a little while lower than the angels;
you have crowned them with glory and honour,
subjecting all things under their feet.
Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them,
but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.
For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters,
saying,
I will proclaim your name to my brothers and sisters,
in the midst of the congregation I will praise you.
And again,
I will put my trust in him.
And again,
Here am I and the children whom God has given me.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,
and free those who all their lives were held in slavery by the fear of death.
For it is clear that he did not come to help angels, but the descendants of Abraham.
Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.
Because he himself was tested by what he suffered, he is able to help those who are being tested.
A suitable song or chant, or a responsory in this or another form, may follow
The Word became flesh and dwelt among us,
full of grace and truth.
AllThe Word became flesh
and dwelt among us,
full of grace and truth.
And we have seen his glory,
the glory as of a father’s only son,
Allfull of grace and truth.
Glory to the Father and to the Son
and to the Holy Spirit.
AllThe Word became flesh
and dwelt among us,
full of grace and truth.
from John 1
Gospel Canticle
The Magnificat (The Song of Mary) is normally said, or the Nunc dimittis (The Song of Simeon) (page 613) may be said
Refrain:
All
Mary received the word of the Lord
and conceived the Word of life. Alleluia.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
All
Mary received the word of the Lord
and conceived the Word of life. Alleluia.
Prayers
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
We beseech you, O Lord,
pour your grace into our hearts,
that as we have known the incarnation of your Son Jesus Christ
by the message of an angel,
so by his cross and passion
we may be brought to the glory of his resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Rejoicing in the presence of God here among us,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Rejoicing in the presence of God here among us,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Conclusion
May God, who has called us out of darkness
into his marvellous light,
bless us and fill us with peace.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
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The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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