Morning Prayer (Mattins) in Contemporary Language

1O come, let us sing to the Lord; ♦
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving ♦
and be glad in him with psalms.

3For the Lord is a great God ♦
and a great king above all gods.

4In his hand are the depths of the earth ♦
and the heights of the mountains are his also.

5The sea is his, for he made it, ♦
and his hands have moulded the dry land.

6Come, let us worship and bow down ♦
and kneel before the Lord our Maker.

7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof, ♦
though they had seen my works.

10‘Forty years long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath, ♦
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 51

Refrain: The sacrifice of God is a broken spirit.

1 Have mercy on me, O God, in your great goodness; ♦
according to the abundance of your compassion
blot out my offences.

2 Wash me thoroughly from my wickedness ♦
and cleanse me from my sin.

3 For I acknowledge my faults ♦
and my sin is ever before me.

4 Against you only have I sinned ♦
and done what is evil in your sight,

5 So that you are justified in your sentence ♦
and righteous in your judgement. R

6 I have been wicked even from my birth, ♦
a sinner when my mother conceived me.

7 Behold, you desire truth deep within me ♦
and shall make me understand wisdom
in the depths of my heart.

8 Purge me with hyssop and I shall be clean; ♦
wash me and I shall be whiter than snow.

9 Make me hear of joy and gladness, ♦
that the bones you have broken may rejoice. R

10 Turn your face from my sins ♦
and blot out all my misdeeds.

11 Make me a clean heart, O God, ♦
and renew a right spirit within me.

12 Cast me not away from your presence ♦
and take not your holy spirit from me.

13 Give me again the joy of your salvation ♦
and sustain me with your gracious spirit;

14 Then shall I teach your ways to the wicked ♦
and sinners shall return to you. R

15 Deliver me from my guilt, O God,
the God of my salvation, ♦
and my tongue shall sing of your righteousness.

16 O Lord, open my lips ♦
and my mouth shall proclaim your praise.

17 For you desire no sacrifice, else I would give it; ♦
you take no delight in burnt offerings.

18 The sacrifice of God is a broken spirit; ♦
a broken and contrite heart, O God, you will not despise. R

19 O be favourable and gracious to Zion; ♦
build up the walls of Jerusalem.

20 Then you will accept sacrifices offered in righteousness,
the burnt offerings and oblations; ♦
then shall they offer up bulls on your altar.

Refrain: The sacrifice of God is a broken spirit.

Take away, good Lord, the sin that corrupts us;
give us the sorrow that heals
and the joy that praises
and restore by grace your own image within us,
that we may take our place among your people;
in Jesus Christ our Lord.

Psalm 54

Refrain: Behold, God is my helper.

1 Save me, O God, by your name ♦
and vindicate me by your power.

2 Hear my prayer, O God; ♦
give heed to the words of my mouth.

3 For strangers have risen up against me,
and the ruthless seek after my life; ♦
they have not set God before them.

4 Behold, God is my helper; ♦
it is the Lord who upholds my life. R

5 May evil rebound on those who lie in wait for me; ♦
destroy them in your faithfulness.

6 An offering of a free heart will I give you ♦
and praise your name, O Lord, for it is gracious.

7 For he has delivered me out of all my trouble, ♦
and my eye has seen the downfall of my enemies.

Refrain: Behold, God is my helper.

O living God,
reach through the violence of the proud
and the despair of the weak
to create in Jesus Christ
a people free to praise your holy name,
now and for ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Ecclesiastes 5

Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil. Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfil what you vow. It is better that you should not vow than that you should vow and not fulfil it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?

With many dreams come vanities and a multitude of words; but fear God.

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a ploughed field.

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.

When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?

Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.

There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.

This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord ♦
who has torn us and will heal us.

2God has stricken us ♦
and will bind up our wounds.

3After two days, he will revive us, ♦
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord; ♦
his appearing is as sure as the sunrise.

5He will come to us like the showers, ♦
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you? ♦
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist, ♦
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets, ♦
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

John 18.12-27

So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.’ When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’ Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They asked him, ‘You are not also one of his disciples, are you?’ He denied it and said, ‘I am not.’ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, ‘Did I not see you in the garden with him?’ Again Peter denied it, and at that moment the cock crowed.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who alone can bring order
to the unruly wills and passions of sinful humanity:
give your people grace
so to love what you command
and to desire what you promise,
that, among the many changes of this world,
our hearts may surely there be fixed
where true joys are to be found;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.